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Every Thursday through Sunday night in San Francisco’s Castro district, someone named Marshall uses his house to host a party for other gay men who share a similar sexual interest: no condoms. Admission is $8, and after I pay, Marshall hands me a piece of paper. “This is a bareback party,” the house rules read. “It is assumed all guests are HIV+ or have made the decision to attend this kind of party. Therefore, there will be no discussion of status, illness or medicine.” Partygoers must also sign a statement of their intention not to infect anyone with HIV. Whether or not they mean it, this relieves the host of any responsibility under the new California law that criminalizes HIV transmission. After signing in, I peel off my clothes, stuff them into a white trash bag labeled “Michael S.” in black magic marker and, with a sense of trepidation, proceed downstairs into a large bedroom occupied by a dozen naked men in various positions of sexual activity. A red bulb provides the only light, casting an eerie glow over the room. A TV screen flickers with a porn video. The men are a diverse group, running the gamut in age, ethnicity and body type. Moving between the bodies, I take a seat and watch the center of the action -- two tops take turns with a bottom. The sex is silent, serious and very intense. It continues for what seems like an hour, finally culminating with the two tops each getting off inside the bottom. Afterward, he remains on his hands and knees, waiting for others to mount him. During this pause, I find myself, as a 28-year-old gay man, wondering if this is what carefree sex was like in the ’70s. No one here but me betrays anxiety. The late writer and porn star Scott O’Hara was the first to lead the barebacking charge. In a 1995 editorial titled “Exit the Rubberman,” in Steam, his journal devoted to sex in public spaces, O’Hara wrote: “I’m tired of using condoms, and I won’t., and I don’t feel the need to encourage negatives to stay negative.” The letters from readers -- admittedly a group self-selected for sexual adventurism -- were overwhelmingly favorable. As O’Hara and other HIV positive men restated their positions in such magazines as POZ and The Advocate, there was a sense that they were mining a long-buried, pre-AIDS memory -- the sharing of semen -- and reclaiming its rich symbolic meanings. These anti-condom statements were more than enough to frustrate, infuriate and sadden the majority of gay men who fought so diligently over the years to reduce infection rates while burying their loved ones. In September 1997 the debate leapt from the gay press into full public view with a piece in Newsweek called “A Deadly Dance.” Soon, former Miss America Kate Shindle was commenting, speculating in a February 1998 Advocate commentary, “Barebacking? Brainless!” that funding for AIDS prevention would dry up if government agencies took notice of gay men’s supposed disregard for public health. Even Vice President Al Gore used the term barebacking in his conversation with the President’s AIDS Advisory Council. In an episode last season of the popular television series ER, a gay sex worker described how his customers paid him extra for bareback sex. Since its public debut over three years ago, barebacking -- also called raw or skin-to-skin sex -- has been simultaneously condemned and sensationalized by the media. The debate is stuck between two hyperpolarized camps, with antibarebackers screaming, “Dangerous sex fiends,” while barebackers counter with “Condom Nazis.” Meantime, a new sexual subculture has emerged, organized around the no-condoms creed. Driven underground but swelling in numbers, this community flourishes in private houses and especially on the Internet, where its members -- not all have HIV -- can fantasize, experiment and connect with others, free from the stigma attached to openly soliciting unsafe sex. In a sense, Scott O’Hara and other self-proclaimed barebackers were merely publicizing a widely recognized but rarely disclosed fact. For years now, public health experts have told HIV positive gay men to err on the side of caution by using condoms even with other positives, though the scientific jury on reinfection is still out. While many HIVers have complied -- condom use was viewed in the late ’80s as a virtual communal duty -- many others have not. They are unwilling to abandon an act of such fundamental importance as skin-to-skin sex for an as-yet-unproved harm. Last summer, researchers documented the first case of multidrug-resistant HIV transmission -- from an HIV positive man to his HIV negative partner. AIDS organizations used the case to reissue a condom-code clarion call. Then, in September, a Centers for Disease Control and Prevention epidemiologist made the first scientific pronouncement that reinfection by different strains of HIV is a fallacy. Other researchers immediately disputed these claims. Meanwhile, many gay men with HIV assume that no definitive news is good news, and continue condomless. Many prevention experts lay the blame for barebacking on protease-based regimens (and, to a lesser extent, post-exposure prophylaxis treatment -- the misnamed “morning-after pill”) for popularizing the idea that AIDS is a chronic, manageable disease, but some barebackers call this passing the buck. Their desires are real and shared in oral and anal scenes that end in climax. A hot bottom gets bent over and a big gay man dick slides into his ass from behind, fucking him bareback and balls deep and screwing until a hot cumshot is released inside him. From muscular hunks to thick bears to smooth, sexy teen twinks, we have every type of gay hottie for you to ogle. Gay teen boy feet images. “I think barebacking was inevitable,” Zach, a 36-year-old lawyer and barebacker, says. “Protease is helping men live longer, but gay men have finally had it up to here. After 18 years of living in doubt and crisis, men don’t want to face a lifetime of wrapping themselves in latex.” In fact, the emergence of this new sexual subculture also coincides with an ongoing crisis in HIV prevention, including recent attacks on the condom code from such gay psychologists as Walt Odets, PhD, such morality-and-monogamy advocates as Gabriel Rotello and such “post-AIDS” sex-lib theorists as Eric Rofes. Meantime, advances in treatment continue to multiply the areas of doubt through which gay men wander. The relationship between HIV in blood and HIV in semen remains murky, and many barebackers are left to hope -- but not know -- that an undetectable viral load in their or their partner’s blood might reduce the likelihood of infection. Indeed, the questions prevention experts are most frequently asked are not about basic transmission, but rather these “gray areas” -- oral sex, pulling out, pre-come and so on. The national AIDS establishment’s polarization of all behavior into either “high risk” or “low or no risk” leaves many gay men -- whose behaviors reside somewhere between these extremes -- unsupported in their sexual decisions.
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